Through an analysis of concrete migration situations and contexts expressed in life narratives of two international migrants - returnees from the (river Nadiža) Venetian Slovenia (western edge of Slovene ethnic territory in the north-east of Italy) the text attempts to enlighten the question to what extent every physical moving (returning) is as well a social one (returning). Beside seeking answers to the mentioned question the text is (as well or above all) an authentic and “unique” “document” of the after-war history of (re)migration processes, capitalist development, social excluding, and other, as well as of Veneto as of the “capitalist” Europe in the years and decades after World War II. The author namely stresses that the narratives of migrants on antagonistic experiences of migration and other co-dependent phenomena and processes in the course of migration have a theoretical power, which surpasses the uniqueness of individual narrations and stories respectively. The presented life narratives tell us that migrations, journeys are not merely “cold”(unconcerned) movements through space, that they are not only physical motions that reflect in changes of territorial distribution. They are as well social movements, which lead to sensitising of bou ndaries, transformation of culture, society, community and spirituality. However, m igrations are not merely that. They are as well acts of imagination in which the home and the goal of the journey are constantly being newly conceived and thus forever changed. Is thus returning (howsoever) possible?